You are commenting using your Facebook account. Notify me of new comments via email. Notify me of new posts via email. Tri-trikona Bhava — 9 th bhava. Trishadaya — 3 rd 6 th and 11 th bhava. The significator of the 2 nd House is Jupiter because the second house is related to accumulated wealth, financial assets and speech.
The significator of the 3 rd House is Mars because the third house is related to courage and mental ability. The significator of the 4 th House are Moon and Mercury because the fourth house is related to motherly nourishment, happiness, conveyances and vehicles. The significator of the 5 th House is Jupiter again because the fifth house is related to children, education, intelligence, entertainment, cinema and drama.
The significator of the 7 th House are Venus for men and Jupiter for women because the seventh house is related to marriage, legal partner, husband and wife. The significator of the 8 th House is Saturn because the eight house is related to longevity, joint assets of husband and wife, inlaws and their family, death and rebirth, fall and rise, occult sciences, dark knowledge, hidden things and secret affairs.
The significator of the 9 th House are Sun and Jupiter because the ninth house is related to long distance travels, higher education, gurus and luck in life. The significator of the 11 th House is Jupiter because the eleventh house is related to gains, profits from all sources, professional networks, friends and family wealth.
As already stated a temporary significator of a bhava house is a planet that acquires the power to signify matters governed by that house by virtue of its lordship, position, aspects etc in the chart under question. So the lord of the second house, planets in the second house and planets aspecting, all these become the bhavakarakas for the second house in a particular chart.
As indicated by the name, these significations of a planet are fixed or permanent in nature. These are to be learnt from other standard texts. Most texts agree on a majority of the common significations in a general way. The detailed natural significations for various planets, based on standard texts, are given in another article. Here I will confine myself to a few important differences.
Generally it is acceptable to take the Sun as the karaka for father and Moon for the mother. But certain authorities make a distinction between night and day births. In Brihat Jataka, Varahamihira suggests that Sun is the significator for father and Venus for mother in case of day birth. Likewise Saturn is the significator for father and Moon for mother for night births. Parasara has something else to suggest though it has no distinction between day and night births.
Tikona bhava in astrology what house
The stronger one between Sun and Venus is the significator for father, while the stronger one between Moon and Mars is the significator for mother. My own observation is that Varahamihira is more accurate in this regard. One thing should be kept in mind though. In spite of considering Venus and Saturn too for the mother and father according to day or night birth the general signification of Sun for father and Moon for mother should not be ignored. It works well in practice. Though it does not seem appropriate to take the stronger one between Sun and Venus for father, Venus does have a role in another way.
Perhaps this may have a bearing on the conception chart. Since no valid research or study has been done on conception charts by anyone so far, I will not speculate. The sphuta is calculated in a male chart by adding the longitudes of Sun, Venus and Jupiter. In a female chart it is done by adding the longitudes of Moon, Mars and Jupiter. Jupiter is the fixed karaka for children for all charts.
Similarly Shubha Grahas and those friendly to the Bhava lord occupying the Kendra or Trikona from a Bhava bring success to the Bhava provided they are strong.
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Lagna is the only Bhava in a horoscope which is classified as a Kendra and a Trikona. The Kendras carry the blessings of lord Vishnu, thus indicating success in one of the four major paths viz. On the other hand, the Trikonas carry the blessings of mother Lakshmi, who ensures that the native is given wealth, prosperity, happiness and comforts in this life through the Trikonas.
Lagna being both Kendra and Trikona in a horoscope, it is highly beneficial to the Bhava it occupies or aspects. Similarly the Bhava lords occupying the Lagna also prospers the Bhava they own. While evil and auspiciousness are shown by the Trikasthana, Lagna represents their complete opposite.
All the good things in life originate from the Lagna. Thus, while occupation of a Bhava lord in Dusthana,cause the Bhava to come under heavy stress and challenge, placement of the Bhava lord in the Lagna, makes the Bhava successful. In these cases, especially the internal significations of the Bhava become strong and successful.
Now what are internal significations? Internal significations are those matters of different Bhavas which defines the personality, talent, mental or physical quality of the native. These are either something that defines what the native is, or they define what the native possesses. For instance, the internal significations of the 2nd house is speech and wealth.
On the contrary, the external significations are those that the native associate with but they are not a component part of the native. For instance, the family in the 2nd house, the siblings in the 3rd house, the mother in the 4th house etc. Whenever, a Bhava lord occupies the Lagna, the Lagna lord occupies a Bhava or a Bhava lord occupies its own Bhava, the internal significations of the Bhava is greatly strengthened.
The same can be said when the Lagna lord aspect that Bhava, the Bhava lord aspects the Lagna, or the Bhava lord aspects its own Bhava. For instance when thE 3rd lord is placed in the Lagna, or the Lagna lord placed in the 3rd house, or the 3rd lord placed in the 3rd house, or there is drsti sambandhas between the mentioned entities, the native is very courageous and enterprising.
Also, whichever Bhava lord the Lagnesha conjoins with, the prosperity of that Bhava is also assured. Then logically when the Lagnesha is placed in a Dusthana, the success should arise out of these Dusthana. For instance 6th house deals with conflicts, battles and wars, so when Lagnesha occupies the 6th house, the native should attain success in conflicts and battles. What are the other conditions which will determine which option will actually happen?
Whether the native is defeated by the Dusthana or the native wins over the dusthana depends on how weak or strong Lagnesha is. On the other hand when Lagnesha is weak by occupying Shatru Rasi and also afflicted by papa-grahas, the native is defeated by matters pertaining to the Dusthana where the Lagnesha is placed.
Karaka Bhava Nashaya – Astrology Principle
The same principle applies to all the Bhavas. Thus when a Bhava lord is placed in a Dusthana, the matters pertaining that Bhava is defeated only when the Bhava lord is weak and under affliction. However, when the Bhava lord is strong and also aspected by Shubha grahas, the Bhava can gain from the Dusthana significations. If the graha placed in Dusthana is also weak, the results are immensely harmful.
On the other hand if the Bhava lord is strong, the results are only mildly inauspicious.
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An important question arises is what happens when Lagnesha is a papa-graha and occupies a Bhava. It is earlier mentioned that papa-grahas harm the Bhava the occupy unless that graha occupies its Sva, Uccha, Mulatrikona or Mitra sthana. So what happens when the Papa-graha so placed in a Bhava, is also the Lagnesha, will it give auspicious results that is promised by the Lagnesha or inauspicious results that is promised by the papa-grahas. This has been clarified here. According to Mantresvara, a Graha who assumes the role of Lagnesha is predominantly beneficial as no graha would harm the Bhava it owns.
Lagna is self and thus Lagnesha should never harm the self. Yes, in most cases. When Lagnesha is a papa-graha or also owns a Dusthana, it is imbibed with both positive and negative propensities.
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Now which side of the Lagnesha manifests depends on the other influences on the Lagnesha. If the Lagnesha is aspected by a Shubha-graha, the negative propensities of it being a papa-graha or a dusthanadhipati is removed and auspicious results flow from its placement. However, if Lagnesha is weak and afflicted, then its negative propensities take over and cause tremendous suffering to the native.
Hence when Lagnesha is a papa-graha or owner of a dusthana, it should be placed in strength and aspected by Shubha-grahas. In summary, the Dusthana ownership is certainly removed when Lagnesha is aspected by a Shubha-graha. Without that the dusthana lordship of Lagnesha can cause some delays in fructification of the results of a Bhava. Weaknesses and affliction to the Lagnesha can cause extreme sorrow and suffering in life. Another important to highlight here is that, whichever Bhava lord occupies the Lagnesha and Lagnesha occupies whichever Bhava, the events pertaining to that Bhava rises early in native life, without much delay or obstacles.
This is even strongly assured when Lagnesha or the Bhavesha is aspected by Shubha-grahas. For instance, the events like Child-birth, marriage, etc. Lagna represents rising or manifestation of an event. If it also a Dusthana 6—8—12 lord, the effect of its Lagna ownership predominates and not that of the other one. For instance, when Kuja being the Lagnesha occupies the Putra Bhava in Simha or Meena, and is aspected by a Shubha Graha, astrologers declare that the person concerned gets sons without delay.
It is often asked when a Bhava owns say a good bhava, say Shani owning Mantra and Ari Bhava for Kanya Lagna, then should it be treated as Shubha graha or Ashubha graha; will it give auspicious results to where it occupies or inauspicious results will be felt.
This depends on the Mulatrikona Bhava of the Graha. Hence, Shani will behave more like a Dusthana lord here than a Kona lord. Regarding the question of, in the dasa of a Graha owning two Bhavas, the results of which Bhava is felt first and which one is felt next, Mantresvara mentions two possibilities for reckoning the sequence. The 1st possibility is that sequence of the Bhava, i. Thus, for a Kanya Lagna native, in the Shani Dasa, the results of its 5th lordship will be felt before its 6th lordship. If it occupies an odd sign, then the results of the Bhava falling in the odd sign will be felt first followed by the other Bhava, and vice-versa.
This is the opinion of some. On the contrary if the Dasa Graha occupies an Even sign, then the results of the Bhava falling in the even sign will be felt first and that of the other Bhava felt next. The naisargika and tatkalika sambandha of Grahas are perhaps the most critical aspect of judgement of a horoscope. The placement of grahas in the sign of other grahas who are classified as 1 ati-mitra, 2 mitra, 3 Sama, 4 Shatru, and 5 ati-shatru, plays a very critical part in a horoscope analysis. Hence, first and foremost, one needs to draw the panchadha-maitri chakra for every graha, classifying all other grahas into one of the 5 different relationship category.
Then use this knowledge for both natal delineation and the dasa-analysis. The matters pertaining to that Bhava will be destroyed by the Dasa lord. If the Dasa graha is a papa-graha but strong and aspected by Shubha graha, it greatly loses its potencies to do harm. Different Grahas support the Bhavas to different extents. A Bhava is more supported by a certain graha while destroyed by another graha.
This can be seen in various ways in a horoscope i. The Bhinna-Ashtakavarga of the grahas which has higher auspicious dots in the sign containing the Bhava, those grahas support the Bhava. The grahas in whose Bhinna-Ashtakavarga a Bhava has less auspicious dots, those Grahas in their Dasa and Antardasas cause destruction to that Bhava.
To judge the prosperity or destruction of the Lagna Bhava, check the sign containing the Lagna Bhava in the Bhinna-Ashtakavarga of all the grahas.
The grahas having Zero or Low auspicious dots in sign containing the Lagna Bhava, will cause destruction of the Lagna. Say the dasa running is Shukra Dasa who is placed in 8H, in Cancer. Chandra owns 8H, indicating that the health will be destroyed. In the Ashtakavarga of the Lagnesha and identify the sign having no or low auspicious dots. If a Graha occupies that sign, then during that Dasa-Antardasa of that graha, the destruction of Lagna occurs, i.
If a Graha occupies that sign, then during its Dasa-Antardasa, the destruction of the mentioned Bhava occurs. The true impact of a graha on a Bhava can be judged, only by noting how close the graha is placed with regards to the Bhavamadhya middle of the Bhava or Bhavamsa the longitude of the Bhava. If the results is less than Zero, then add 30 to it and move it to the previous Bhava in the Bhava Kundali. On the other hand, if the result is more than 30 degree, then deduct 30 and move the graha into the next Bhava in the Bhava kundali.